Warnick’s advice for arriving at independent conclusions is clear and practical, as he urges readers to challenge our subjectivity, exercise precision in language, and to be aware of our preconceptions and modes of reasoning. Also persuasive is his contention that “Even our strongest convictions are still opinions,” though he’s less clear on which contemporary societal convictions qualify as “evil.” He poses impertinent questions about “certainties” like belief in animal rights, “innate human rights,” and the “evils of child labor,” demonstrating that these are complex ideas based on contested terms and propositions but not that such beliefs are condemnable.
Warnick asks readers to think deeply about societal assumptions (the death penalty, the impartiality of judges, evolving definitions of marriage), but his individual examples tend toward vagueness. Warnick considers the case, thinly outlined, of a “sportsman” facing outrage after posting on social media that “homosexuals” are damned to hell. “Can society not tolerate unpopular views when expressed by well-meaning people?” he asks. That language exemplifies the ambiguities he elsewhere deplores, making it easy for readers to ask whether online “outrage” in defense of a minority still being persecuted around the world truly constitutes “intolerance,” much less “evil.”
Takeaway: Polemic urging recognition that our “certainties” are not necessarily logical.
Comparable Titles: Anthony Simon Laden’s Reasoning: A Social Picture, John MacMurray’s Reason and Emotion.
Production grades
Cover: B
Design and typography: A
Illustrations: N/A
Editing: B
Marketing copy: B